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John A. Brown's avatar

Simone--I love reading these "behind the scenes" pieces about what influences your work. I'm on record as a fan of your preternatural/demonic stuff, which I addressed at length before. The realm of the faeries, ghosts and such is another grouping of beings rooted in myth and folklore, but I submit their link with literature--and the erotic specifically--is far more pronounced and accessible to modern audiences via the Great Romantics and traditional Gothic Horror and Romance (which are often so intertwined within the same work that they can't be distinguished--"Dracula" was considered a pornographic novel when Stoker released it (and I'm sure there are Philistines today--most likely here in the God-Fearing USA--who still think so), though that doesn't touch upon these creatures per se. As for Faeries having an erotic, seductive quality--to my mind, Yeats' immortal "La Belle Dame Sans Merci" fits the bill--the seductive being is actually some sort of vampiric being who has lured him with her charms, while sucking his life and soul from him, which he learns when he's crossed into her deadly realm, seeing the wilted shades of fellow victims. There's actually not much distance between the "faery" and the vampire as far as modus operandi when you get to the Romantics--they pretty much do the same thing--trick/seduce, lead to ruin. The vampiric faery is usually interchangeable with a female, the vampire with a male. Coleridge's "Christabel" comes to mind here.

But going back to the traditional folklore, you really wanted to stay on the good side of the "wee folk." The term "stroke" for a cerebro-vascular accident is rooted in the old folk belief of the "fairy stroke," the notion that if you were involved with fairies, elves, or similar beings, and crossed them--by deceit, or denying them rights to use your water or land, or even just being unkind to them when they were totally kind to you, these beings--chthonian and hence total masters of the magic and infernal arts (maybe because they were closer to the netherworld?)--could "strike" you with a wasting or sudden paralysis--taking away your speech and movement (which, obviously, happens in stroke victims)--or even your life. And of course, they could just screw with your crops, kill your cattle, or take your newborn child and exchange one of their own--the old "changeling" tale.

Your going back to traditional myth and folklore for some of your work--to find erotic foils for your human characters, is a brilliant take on the genre. I'm also grateful that you haven't used space aliens--please don't! You're one of the most polished and elegant purveyors of erotica out there, Simone, and it's because of workmanship and your distinctive, "otherwordly" style, which pierces the veil between the visible and invisible realms, and I think that stylistic choices like yours represent is a revival of storytelling that's intrinsically human--an archetypal belief that the erotic and spiritual realms are neither mutually exclusive, nor adversarial moral "teams" representative of Good and Evil locked in and eternal dualistic struggle of neurotic fear. Just another way of viewing "Being," as only creatives can do.

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